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The Protestant Reformation:
1517-1648
by Father Al Jenkins
"131 Years, War, and the End of
the Pope's Authority"
 The Renaissance is
thought to have ended in 1527 with the Sack of Rome by Charles V, HRE (Holy Roman
Emperor). But, in Germany,
the Reformation was 10 years old at this time.
The invention of the printing
press in the mid-fifteenth century by Johannes Gutenberg allowed trends and education to spread
throughout Europe. This resulted in the
Northern Renaissance (Europe outside of Italy). The Italian Renaissance was
mainly interested with secular ideas. The
Northern Renaissance with its “religious concerns” eventually led to the
Protestant Reformation.
The Northerners wanted
to deepen their Christian beliefs and understanding. In that day, producing books was
expensive and was very strenuous labor. Monks were the main keepers of books,
and they created books by copying them by hand. Even with the high
price and the availability of copied books, Europeans were not well educated. Enter Gutenberg. Between 1452 and 1453
he printed with his movable printing machine approximately 200 bibles and spent
a lot of money making his Bibles as ornate as the handwritten ones. And…he went
broke. The printing press brought a new idea of education and literacy
throughout Europe. It is one of the most
important inventions in history. It is hard to imagine Reformation spreading
without the printing press. For example, the Catholic sermons were given in
Latin, and so was the Bible, thus many people never read it,
and it didn't matter where you lived. But, thanks to the printing press the
Bible was translated to the vernacular so more and more people read it, and
this brought change...change which
would lead to Reformation.
The greatest of the Northern humanists was
Erasmus. He wrote In Praise of Folly, in which he satirizes and
criticizes the "problems of the Church." Unlike Luther,
Erasmus wanted to reform the church, not abandon it.
The nineteenth century
Scottish theologian William Cunningham called the Protestant Reformation "the
greatest event, or series of events, that has occurred since the close of the
canon of Scripture." It was, quite simply, a great work of
the Spirit of God, a revival of biblical Christianity.
Without a doubt, the
Reformation stands as the most significant revival since Apostolic times.
The Protestant Reformation was a movement in Europe that began
with Martin Luther's
activities in 1517 and ended with the Peace of Westphalia in 1648. Many many people
died in the religious/political conflicts. The movement began as an attempt to
reform the Roman Catholic Church and led to the fracturing of
Christianity. Many western Christians were troubled by what they saw as false
doctrines and malpractices within the Roman Catholic Church, particularly
involving the teaching and sale of indulgences. Another major contention was the
practice of buying and selling church positions (simony) and the tremendous corruption found at the time
within the Church's hierarchy. This corruption was systemic at the time, even
reaching the position of the Pope.
The most important Protestant groups to emerge directly from the Reformation
were the Lutherans,
the Reformed
or Calvinists,
the Presbyterians,
the Anabaptists,
and the Anglicans.
Subsequent Protestant denominations generally trace their roots back to the
initial Reformation traditions. It also accelerated the Catholic or Counter Reformation within the Roman Catholic Church.
General
Characteristics of the Reformation
Before an obscure monk
named Martin Luther nailed ninety-five theses to the church door at Wittenburg
on October 31, 1517, the Christian church had been living in spiritually dark
times. The Bible had been kept from the common people. The Roman Catholic
Church had largely perverted the gospel of God's grace by teaching that
salvation comes from the hands of the priests through the administration of the
sacraments in response to human works and
merit.
With the dawning of the
Reformation these perversions of the gospel were exposed, and a renewal of
biblical Christianity emerged.
With the rediscovery of
the Bible in the sixteenth century (1500’s) came a reawakening to God's way of
salvation by grace alone through faith alone in Christ alone. In fact, that
little word alone provides a
key to understanding the main themes of the Reformation. In Latin the word is sola and it was used in five phrases that capture the essence of
Reformation theology.
The Five
Reformation Themes
1. Sola Scriptura: Scripture Alone
The Reformers taught that
the Scripture alone is the final authority for what we must believe and how we
must live. This view sounds commonplace to us today, but it was radical in the
sixteenth century. For centuries the Roman Catholic Church had asserted its
authority over against that of the Bible. The authority of the Pope, tradition,
and councils were all regarded as authorities along with the Bible. Against
that view, the Reformers asserted sola
Scriptura: the Bible, and the Bible alone, is our only infallible
source of authority for faith and practice.
2. Sola Gratia: Grace Alone
How can a sinful man
become right with a holy God? That is always the most important religious
question. It was the question that plagued Luther's conscience and nearly drove
him insane before he was converted. Rome
had developed a very elaborate system in response to that question. Rome's answer involved
human works and merit--a sinner must perform sufficiently well before God if he
would receive the blessing of salvation.
But through the study of
the Scriptures the Reformers rediscovered that salvation is the gracious gift
of God. Man contributes nothing to it. It is only by the sheer, absolute grace
of God. Bible words like election
and predestination, which
magnify the grace of God in salvation, were rediscovered, having been largely
forgotten or drained of their meaning by the mainstream of medieval Roman
Catholic teachers.
3. Sola Fide: Faith Alone
The Reformers taught that
the means whereby a sinner is graciously justified before God is faith-not
faith plus merit or faith plus works-but faith alone. Luther discovered that
the Bible teaches that the sinner must place his trust in Jesus Christ in order
to gain a right standing before God. Through faith alone the righteousness of
Jesus Christ is imputed to the one who believes.
4. Solo Christo: Christ Alone
The Reformation rejected Rome's requirement that
common church members put their faith implicitly in the church's teachings.
Instead, they argued, Jesus Christ alone is the proper object of faith. He is to be trusted for salvation-not
priests, popes, councils, and traditions.
5. Soli Deo Gloria: The Glory of God Alone
In one sense the
Reformation can be seen as a rediscovery of God-a reawakening to the greatness
and grandeur of the God of the Bible. It is God, not man, who belongs at the
center of our thoughts and view of the world. And it is God's glory alone that
is to occupy first place in our motivations and desires as His children. He
created us and the world for Himself, and He redeemed us for Himself. Our
purpose is to glorify Him.
The Conclusion of the Reformation
The Reformation led to a series
of religious wars that culminated in the Thirty Years War. From 1618 to 1648 the Catholic
Habsburgs and
their allies fought against the Protestant princes of Germany, supported by Denmark and Sweden. The Habsburgs, who ruled Spain,
Austria, the Spanish Netherlands and most of Germany and Italy,
were the staunchest defenders of the Roman Church.
30 Years War
(Political/Religious)– WORTH IT? During the war, Germany's
population was reduced by 30% on average; in the territory of Brandenburg,
the losses had amounted to half, while in some areas an estimated two thirds
of the population died. Germany’s
male population was reduced by almost half. The population of the Czech lands
declined by a third. The Swedish armies alone destroyed 2,000 castles,
18,000 villages and 1,500 towns in Germany, one-third of all German towns.
The Reformation came to a close when
Catholic France allied herself, first in secret and later
on the battlefields, with the Protestants against the Habsburgs. Political
and national convictions again outweighed religious convictions in Europe. Following the Peace of Westphalia, the major
denominations now lived in relative peace on the continent.
The main tenets of the Peace of Westphalia were:
All parties would now
recognize the Peace of Augsburg
of 1555, by which each prince would have the right to determine the religion of
his own state, the options being Catholicism, Lutheranism, and now Calvinism.
Christians living in
principalities where their denomination was not the established church
were guaranteed the right to practice their faith in public during allotted
hours and in private at their will.
The treaty also effectively ended the Pope's pan-European political power.
Fully aware of the loss, Pope Innocent X declared the treaty "null, void,
invalid, iniquitous, unjust, damnable, reprobate, inane, empty of meaning and
effect for all times."
European sovereigns, Catholic and Protestant alike,
ignored his verdict.
The sad part about
this is the huge number of Christian men, women, and children who
died for a Christian cause fighting each other.
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